Yaum ul ‘Arafah

• It is the day on which the religion was perfected and Allah’s Favour was completed.

In Al-Saheehayn it was reported from Umar ibn al-Khattaab (radhiyallahu anhu) that a Jewish man said to him, ‘O Ameer al-Mu’mineen, there is an aayah in your Book which you recite; if it had come to us Jews, we would have taken that day as an Eid (festival).’ Umar said, ‘Which aayah?’ He said: ‘This day I have perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.’ [al-Maa’idah 5:3 interpretation of the meaning].

Umar said, ‘We know on which day and in which place that was revealed to the Rasoolullah (sallallhu alayhi wa sallam). It was when he was standing in Arafah on a Friday.’

• It is a day of Eid for the people who are in that place.

Rasoolullah (sallallhu alayhi wa sallam) said: ‘Yawm Arafaah (the day of Arafah), Yawm al-Nahr (the Day of Sacrifice) and Ayyaam al-Tashreeq (the 3 days following Yawm al-Nahr) are Eid (festival) for us, the people of Islam. These are days of eating and drinking. This was narrated by the authors of al-Sunan.

It was reported that Umar ibn al-Khattaab said: ‘It i.e., the aayah ‘This day I have perfected’ was revealed on a Friday, the Day of Arafah, both of which praise be to Allaah are Eids for us.’

• It is a day by which Allaah swore an oath.

The Almighty cannot swear by anything except that which is mighty. Yawm Arafah is the ‘witnessed day’ mentioned in the aayah (interpretation of the meaning):

‘By the witnessing day [Friday] and by the witnessed day [the Day of Arafah].’ [al-Burooj 85:3].

It was reported from Abu Hurayrah (radhiyallahu anhu) that the Rasoolullah (sallallhu alayhi wa sallam) said: ‘The promised day is the Day of Resurrection, the witnessed day is the Day of Arafah, and the witnessing day is Friday.’ Narrated by al-Tirmidhi and classed as saheeh by al-Albaani.

It is the ‘odd’ [i.e., odd-numbered, Witr] by which Allaah swore in the aayah (interpretation of the meaning):

‘And by the even and the odd’ [al-Fajr 89:3]. Ibn Abbaas said: ‘The even is the Day of al-Adhaa [i.e., 10th Dhul-Hijjah] and the odd is the Day of Arafah [i.e., 9th Dhul-Hijjah] This is also the view of Ikrimah and al-Dahhaak.

• Fasting on this day is an expiation for two years.

It was reported from Abu Qutaadah (radhiyallahu anhu) that the Messenger of Allah (sallallhu alayhi wa sallam) was asked about fasting on the Day of Arafah. He said, ‘It expiates for the sins of the previous year and of the coming year.’  Muslim.

This (fasting) is mustahabb for those who are not on Hajj. In the case of the one who is on Hajj, it is not Sunnah for him to fast on the Day of Arafah, because the Rasoolullah (sallallhu alayhi wa sallam) did not fast on this day in Arafah. It was narrated that he forbade fasting on the Day of Arafah in Arafah.

• It is the day on which Allaah took the covenant from the progeny of Adam.

It was reported that Ibn Abbaas (radhiyallahu anhu) said: the Messenger of Allah (sallallhu alayhi wa sallam) said: ‘Allaah took the covenant from the …[offspring] of Adam in Na’maan, i.e., Arafah. He brought forth … all his offspring and spread them before Him, then He addressed them, and said: ‘Am I not your Lord? They said, ‘Yes, we testify,’ lest you should say on the Day of Resurrection: ‘Verily, we have been unaware of this.’ Or lest you should say: ‘It was only our fathers aforetime who took others as partners in worship along with Allah, and we were (merely their) descendents after them; will You then destroy us because of the deeds of men who practised Al-Baatil (i.e., ploytheism and committing crimes and sins, invoking and worshipping others besides Allah)?’ [al-A’raaf 7:172-173 interpretation of the meaning].’ Narrated by Ahmad and classed as saheeh by al-Albaani. And there is no greater day than this and no greater covenant than this.

• It is the day of forgiveness of sins, freedom from the Fire and pride in the people who are there:

In Saheeh Muslim it was narrated from Aa’ishah (radhiyallahu anhu) that the Rasoolullah (sallallhu alayhi wa sallam) said: ‘There is no day on which Allah frees more people from the Fire than the Day of Arafah. He comes close and expresses His pride to the angels, saying, ‘What do these people want?’

It was reported from Ibn Umar that the Rasoolullah (sallallhu alayhi wa sallam) said: ‘Allah expresses His pride to His angels at the time of Ishaa on the Day of Arafah, about the people of Arafah. He says, ‘Look at My slaves who have come unkempt and dusty.’ Narrated by Ahmad and classed as saheeh by al-Albaani.

And Allaah knows best.